Home | Articles | Cooperation with Colonial Cooperation

Cooperation with Colonial Cooperation

By
Font size: Decrease font Enlarge font

Author: EKHAYEME GODWIN WEMYS
Posted to the web: 7/16/2006 12:55:17 PM

Colonial economy could best describe as a period in african history where the clonial masters took over the administration, social and religious of the people of africa; these the colonial masters achieved through thier superior weapons.
the colonial era was relatively brief, lasting only six decades or so, depending upon the part of Nigeria, but it unleashed such rapid change that the full impact was still felt in the contemporary period. On the one hand, the expansion of agricultural products as the principal export earner and the corresponding development of infrastructure resulted in severely distorted economic growth that has subsequently collapsed. On the other hand, social dislocation associated with the decline of slavery and the internal movement of population between regions and to the cities necessitated the reassessment of ethnic loyalties, which in turn have been reflected in politics and religion.
.
The development of 'legitimate' trade was the final phase of private and official British efforts to find a positive alternative to the traffic in slaves. Earlier aspects of such constructive interest had included the founding of the colony at Sierra Leone in 1787 as a refuge for liberated slaves, the missionary movement designed to bring Christianity to the region, and programs of exploration sponsored by learned societies and scientific groups, such as the London-based African Association.
The principal commodities of legitimate trade were palm oil and palm kernels, which were used in Europe to make soap and as lubricants for machinery before petroleum products were developed for that purpose. Although this trade grew to significant proportions--palm oil exports alone were worth £1 million a year by 1840--it was concentrated near the coast, where palm trees grew in abundance. Gradually, however, the trade forced major economic and social changes in the interior, although it hardly undermined slavery and the slave trade. Quite the contrary, the incidence of slavery in local societies actually increased.
Initially most palm oil (and later kernels) came from Igboland, where palm trees formed a canopy over the densely inhabited areas of the Ngwa, Nri, Awka, and other Igbo peoples. Palm oil was used locally for cooking, the kernels were a source for food, trees were tapped for palm wine, and the fronds were used for building material. It was a relatively simple adjustment for many Igbo families to transport the oil to rivers and streams that led to the Niger Delta for sale to European merchants. The rapid expansion in exports, especially after 1830, occurred precisely at the time slave exports collapsed. Instead, slaves were redirected into the domestic economy, especially to grow the staple food crop, yams, in northern Igboland for marketing throughout the palm-tree belt. As before, Aro merchants dominated trade, including the sale of slaves within Igboland as well as palm products to the coast. They maintained their central role in the confederation that governed the region.
The Niger Delta and Calabar, which once had been known for the export of slaves, now became famous for the export of palm oil, so much so that the delta streams were given the name the 'oil rivers.' The basic economic units in each town were 'houses,' family-operated entities that were also the focus of loyalty for those employed in them. A 'house' included the extended family of the trader, both his retainers and slaves. As its head, the master trader taxed other traders who were members of his 'house' and was obligated to maintain a war vessel, which was a large dugout canoe that could hold several tons of cargo and dozens of crew, for the defense of the harbor. Whenever a trader could afford to keep a war canoe, he was expected to form his own 'house'. Economic competition among these 'houses' was so fierce that trade often erupted into armed battle between the large canoes.
Because of the hazards of climate and disease for Europeans and the absence of any authority responsive to their interests on the mainland, European merchants ordinarily moored their ships outside harbors or in the delta and used the ships as trading stations and warehouses. In time, however, they built depots onshore and eventually moved up the Niger River to stations established in the interior, like that at Onitsha, where they could bargain with local suppliers and purchase products likely to turn a profit. Some European traders switched to legitimate business only when the commerce in slaves became too hazardous. Disreputable as many of the traders had been, they often suffered from the precariousness of their position and were at the mercy of what they considered to be unpredictable coastal rulers. Accordingly, as the volume of trade increased, the British government responded to repeated requests of merchants to appoint a consul to cover the region. Consequently in 1849, John Beecroft was accredited as consul for the bights of Benin and Biafra, a jurisdiction stretching from Dahomey to Cameroon. Beecroft was the British representative to Fernando Po, where the British navy's prevention squadron was stationed.
Exploration of the Niger Basin had a commercial as well as scientific motivation, but curiosity about the course and destination of the river also played a part. The delta masked the mouth of the great river, and for centuries Nigerians chose not to tell Europeans the secrets of the interior, initially probably because no one thought to ask but by the nineteenth century because of the commercial implications.
However, africans, rather nigerians did not enjoy what the land offered them, the reason being these colonial masters syphoned most the products overseas.
Apart from the economical suppression suffered by african, thier social lives, values and cultures did not have meanings anymore, for the reasons the drive by africans to control its resources was lost. It could not be said that that the europeans or rather the colonial helped in shaping african economy, with its development as when the colonialists came, it could have developed into a phase where its resouces would be well-managed.

  • Email to a friend Email to a friend
  • Print version Print version
  • Plain text Plain text

Tagged as:

Nigeria, Africa, nigerian articles, african articles, articles, EKHAYEME GODWIN WEMYS, COOPERATING WITH COLONIAL COOPERATION

Rate this article

0

Breaking News

Indicted Companies, Their Owners

Many highly placed Nigerians who own some of the companies indicted for fuel subsidy offences are likely to be arraigned in court this week The stage ...

Still a Killing Field

Fear and grief take the centre stage again in Jos after another round of crisis leading to the death of more than140 persons including two ...

Battle to Save LGs

A presidential committee headed by retired Justice Alfa Belgore suggests ways to salvage the nation’s local governments from the over bearing influence of state governors The ...

Twist in the Akpabio’s Murder Case

The family of the murdered Akpabio brothers rejects the setting up of a security committee to investigate the multiple murder incident and demands explanation for ...

Akwa Ibom Triumphs

Cross River State loses its bid to reclaim 76 oil wells which it lost through its declassification as a littoral state For Godswill Akpabio, governor of ...

Danger at the Door

Fear of religious war looms as Boko Haram sect targets churches and Christians for attacks T he   ordination   ceremony of Matthew Hassan Kukah as the Catholic ...

Danger at the Door

Fear of religious war looms as Boko Haram sect targets churches and Christians for attacks T he   ordination   ceremony of Matthew Hassan Kukah as the Catholic ...

Christians Have a Right to Defend Themselves

Gabriel Osu, monsignor and director of communications, Catholic Archdiocese of Lagos, speaks to Anthony Akaeze, assistant editor, on a number of issues relating to the ...

It’s Not a War Against Christians

Lateef Adegbite, secretary general, Supreme Council for Islamic Affairs, speaks to Dike Onwuamaeze, principal staff writer, and Ishaya Ibrahim, staff writer, on Boko Haram. Excerpts: Newswatch: ...

On the Rise Again

Cases of kidnapping are again on the increase in Imo State There is an upsurge in kidnapping in Imo State. The cases are much more than ...